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Martin Luther King Jr.

Have you considered the origin of your cultural heritage? It’s one of the forms of capital we manage and benefit from on a daily basis.

Today in America, we are celebrating Martin Luther King Jr. Day. I just finished watching his famous “I have a dream” speech, and the goosebumps wouldn’t leave.

Have you stopped to appreciate the historical and cultural significance of this man? The civil rights movement would not have been the same without him.

He was a Baptist minister and civil rights activist. The principles by which he fought for equality in America are based on the Christian worldview.

In his speech he appealed to the founding of the country and declaration of independence stating all men are created equal, a truth founded in the Christian worldview.

He stated America had written it’s citizens of color a bad check which came back with insufficient funds. But he believed there was room in the store houses of justice to still come through.

He quoted from Isaiah 40:4-5

“This is our hope, and this is the faith that I go back to the South with.”

Martin Luther King Jr.

He said:

No, we are not satisfied and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.

Martin Luther King Jr.

He dreamed of a day when all men would live in brotherhood and God’s children might be able to truly sing “My country ‘Tis of Thee’”.

We know nations rise and fall by the hand of the Lord. Each nation ought to uphold justice and righteousness according to God’s holy character. Many a nation He has struck down who perverted justice and hated righteousness. And many a nation He has preserved yet a while longer for upholding the same.

And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place,

Acts 17:26 (ESV)

The legacy of cultural benefits we enjoy from this man and this movement are incalculable.

If you are wondering how this ties into our stewardship, checkout my post on cultural capital. https://thewholesteward.com/culture/

The work is not finished yet. Keep up the good fight.

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1 Comment

  1. The following biblical supported list was put together by The Gospel Coalition (Kevin DeYoung), wisdom for thought!

    Most people know that racism is wrong. It’s one of the few things almost everyone agrees on. And yet, I wonder if we (I?) have spent much time considering why it’s wrong.

    We can easily make our “I hate racism” opinions known, but perhaps we are just looking for moral high ground, or for pats on the back, or to win friends and influence people, or to prove we’re not like those people, or maybe we are just saying what we’ve always heard everyone say.

    As Christians we must think and feel deeply not just the what of the Bible but the why. If racism is so bad, why is it so bad?

    Here are ten biblical reasons why racism is sin and offensive to God.

    1. We are all made in the image of God (Gen. 1:27). Most Christians know this and believe it, but the implications are more staggering than we might realize. The sign pictured above is not just mean, it is dehumanizing. It tried to rob Irish and blacks of their exalted status as divine image bearers. It tried to make them no different from animals. But of course, as a white man I am no more like God in my being, no more capable of worship, no more made with a divine purpose, no more possessing of worth and deserving of dignity than any other human of any other gender, color, or ethnicity. We are more alike than we are different.

    2. We are all sinners corrupted by the fall (Rom. 3:10-20; 5:12-21). Everyone made in the image of God has also had that image tainted and marred by original sin. Our anthropology is as identical as our ontology. Same image, same problem. We are more alike than we are different.

    3. We are all, if believers in Jesus, one in Christ (Gal. 3:28). We see from the rest of the New Testament that justification by faith does not eradicate our gender, our vocation, or our ethnicity, but it does relativize all these things. Our first and most important identity is not male or female, American or Russian, black or white, Spanish speaker or French speaker, rich or poor, influential or obscure, but Christian. We are more alike than we are different.

    4. Separating peoples was a curse from Babel (Gen. 11:7-9); bringing peoples together was a gift from Pentecost (Acts 2:5-11). The reality of Pentecost may not be possible in every community—after all, Jerusalem had all those people there because of the holy day—but if our inclination is to move in the direction of the punishment of Genesis 11 instead of the blessing of Acts 2 something is wrong.

    5. Partiality is a sin (James 2:1). When we treat people unfairly, when we assume the worst about persons and peoples, when we favor one group over another, we do not reflect the God of justice, nor do we honor the Christ who came to save all men.

    6. Real love loves as we hope to be loved (Matt. 22:39-40). No one can honestly say that racism treats our neighbor as we would like to be treated.

    7. Everyone who hates his brother is a murderer (1 John 3:15). Sadly, we can hate without realizing we hate. Hatred does not always manifest itself as implacable rage, and it does not always—or, because of God’s restraining mercy, often—translate into physical murder. But hatred is murder of the heart, because hatred looks at someone else or some other group and thinks, I wish you weren’t around. You are what’s wrong with this world, and the world would be better without people like you. That’s hate, which sounds an awful lot like murder.

    8. Love rejoices in what is true and looks for what is best (1 Cor. 13:4-7). You can’t believe all things and hope all things when you assume the worst about people and live your life fueled by prejudice, misguided convictions, and plain old animosity.

    9. Christ came to tear down walls between peoples not build them up (Eph. 2:14). This is not a saccharine promise about everyone setting doctrine aside and getting along for Jesus’s sake. Ephesians 2 and 3 are about something much deeper, much more glorious, and much more cruciform. If we who have been made in the same image, born into the world with the same problem, find the same redemption through the same faith in the same Lord, how can we not draw near to each other as members of the same family?

    10. Heaven has no room for racism (Rev. 5:9-10; 7:9-12; 22:1-5). Woe to us if our vision of the good life here on earth will be completely undone by the reality of new heavens and new earth yet to come. Antagonism toward people of another color, language, or ethnic background is antagonism toward God himself and his design for eternity.

    Christians ought to reject racism, and do what they can to expose it and bring the gospel to bear upon it, not because we love pats on the back for our moral outrage or are desperate for restored moral authority, but because we love God and submit ourselves to the authority of his Word.

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